Let me show you that neither the principalities nor the powers know God’s essence. Who is it, then, who says this? It is no longer Paul, nor Isaiah, nor Ezekiel. But it is another holy vessel and instrument. It is … Continue reading
Let us call upon him, then, as the ineffable God who is beyond our intelligence, invisible, incomprehensible, who transcends the power of mortal words. Let us call on him as the God who is inscrutable to the angels, unseen by … Continue reading
Let us now mount up to the heavens and see if there are those on high who know what God is in his essence. But even if there are in heaven beings possessed of this knowledge, we must realize that … Continue reading
As one reads the Theological Orations, and especially Orations 29 & 30, one realizes that St Gregory’s theological method differs considerably from that of Eunomius and his fellow Heterousians. Gregory sees Eunomius as subjecting the apostolic faith to a philosophical … Continue reading
I did not sleep well on Sunday night and in exasperation I found myself getting up at 5:00 Monday morning and going downstairs. I played a little on the computer and then laid down on the sofa to read Aristotle … Continue reading
There is one God, the Father of the living Word, who is His subsistent Wisdom and Power and Eternal Image: perfect Begetter of the perfect Begotten, Father of the only-begotten Son. There is one Lord, Only of the Only, God … Continue reading
If for Eunomius God is unbegotten essence, perhaps one might say that for St Gregory of Nazianzus God is incomprehensible essence. This does not mean that Gregory is simply substituting one exclusive name for another, nor does it mean that … Continue reading
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