Every gospel reading, beloved, is most helpful both for our present life and for the attainment of the life to come. Today’s reading, however, sums up the whole of our hope, banishing all grounds for despair.
Let us consider the synagogue official who took Christ to his daughter and in so doing gave the woman with a hemorrhage an opportunity to approach him. Here is the beginning of today’s reading: An official came to Jesus and did homage, saying: “Lord, my little daughter has just died, but come and lay your hand on her and she will live.”
Christ could foresee the future and he knew this woman would approach him. Through her the Jewish official was to learn that there is no need to move God to another place, take him on a journey, or attract him by a physical presence. One must only believe that he is present in the whole of his being always and everywhere, and that he can do all things effortlessly by a simple command; that far from depriving us of strength, he gives it; that he puts death to flight by a word of command rather than by physical touch, and gives life by his mere bidding, without need of any art.
“My daughter has just died. Do come.” What he means is that the warmth of life still remains, there are still indications that her soul has not departed, her spirit is still in this world, the head of the house still has a daughter, the underworld is still unaware of her death. Come quickly and hold back the departing soul!
In his ignorance the man assumed that Christ would not be able to raise his daughter unless he actually laid his hand on her. So when Christ reached the house and saw the mourners lamenting as though the girl were dead, he declared that she was not dead but sleeping, in order to move their unbelieving minds to faith and convince them that one can rise from death more easily than from sleep.
“The girl is not dead,” he told them, “but asleep.”
And indeed, for God death is nothing but sleep. He can restore life-giving warmth to limbs grown cold in death sooner than we can impart vigor to bodies sunk in slumber.
Listen to the Apostle: “In an instant, in the twinkling of an eye, the dead will rise.” He used an image because it was impossible to express the speed of the resurrection in words. How could he explain its swiftness verbally when divine power outstrips the very notion of swiftness? How could time enter the picture when an eternal gift is given outside of time Time implies duration, but eternity excludes time.
St Peter Chrysologus