And this is a supreme friendship of our courteous Lord, that he protects us so tenderly whilst we are in our sins; and furthermore he touches us most secretly, and shows us our sins by the sweet light of mercy and grace. But when we see ourselves so foul, then we believe that God may be angry with us because of our sins. Then we are moved by the Holy Spirit through contrition to prayer, and we desire with all our might an amendment of ourselves to appease God’s anger, until the time that we find rest of soul and ease of conscience. And then we hope that God has forgiven us our sin; and this is true. And then our courteous Lord shows himself to the soul, happily and with the gladdest countenance, welcoming it as a friend, as if it had been in pain and in prison, saying: My dear darling, I am glad that you have come to me in all your woe. I have always been with you, and now you see me loving, and we are made one in bliss.
So sins are forgiven by grace and mercy, and our soul is honourably received in joy, as it will be when it comes into heaven, as often as it comes by the operation of grace of the Holy Spirit and the power of Christ’s Passion.
For the same true love which touches us all by its blessed strength, that same blessed love teaches us that we must hate sin only because of love. And I am sure by what I feel that the more that each loving soul sees this in the courteous love of our Lord God, the greater is his hatred of sinning and the more he is ashamed. For if it were laid in front of us, all the pain there is in hell and in purgatory and on earth, death and all the rest, we should choose all that pain rather than sin. For sin is so vile and so much to be hated that it can be compared with no pain which is not itself sin. And no more cruel hell than sin was revealed to me, for a loving soul hates no pain but sin; for everything is good except sin, and nothing is evil except sin. And when by the operation of mercy and grace we set our intention on mercy and grace, we are made all fair and spotless.
And God is as willing as he is powerful and wise to save man. And Christ himself is the foundation of all the laws of Christian men, and he taught us to do good in return for evil. Here we may see that he is himself this love, and does to us as he teaches us to do; for he wishes us to be like him in undiminished, everlasting love towards ourselves and our fellow Christians. No more than his love towards us is withdrawn because of our sin does he wish our love to be withdrawn from ourselves or from our fellow Christians; but we must unreservedly hate sin and endlessly love the soul as God loves it. Then we should hate sin just as God hates it, and love the soul as God loves it. For these words which God said are an endless strength: I protect you truly.