Category Archives: Gregory Nazianzen

“But John baptizes, Jesus comes to Him perhaps to sanctify the Baptist himself, but certainly to bury the whole of the old Adam in the water”

And now, having purified the theatre by what has been said, let us discourse a little about the Festival, and join in celebrating this Feast with festal and pious souls. And, since the chief point of the Festival is the … Continue reading

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“He who was without Mother becomes without Father”

Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth, be exalted. Sing to the Lord all the whole earth; and that I may join both in one word, let the heavens rejoice, and … Continue reading

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“And when I speak of God you must be illumined at once by one flash of light and by three”

And when I speak of God you must be illumined at once by one flash of light and by three. Three in Individualities or Hypostases, if any prefer so to call them, or persons, for we will not quarrel about … Continue reading

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St Gregory the Theologian: Oration 20 (part 2)

“The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 9:10). Though St Gregory does not cite this text in Oration 20, it well summarizes his approach to theological reflection. Before … Continue reading

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Mary Prokathartheisa

In his monograph Immaculate Conception, Fr Christiaan Kappes advances a controversial thesis: invoking prokathartheisa (prepurified) as a title for the Theotokos, “the Greek Fathers—in the line of the Nazianzen until the introduction of Byzantine Thomism in the 14th century—never vacillated about … Continue reading

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“When I speak of God you must be illumined at once by one flash of light and by three”

And when I speak of God you must be illumined at once by one flash of light and by three. Three in Individualities or Hypostases, if any prefer so to call them, or persons, for we will not quarrel about … Continue reading

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To See God Crucified: The Theopaschism of St Gregory Nazianzen

“We need an incarnate God, a God put to death, so that we might live, and we were put to death with him.” (Or. 45.28) Before there was Jurgen Moltmann, there was St Gregory the Theologian. Of the early Church … Continue reading

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