Category Archives: Gregory of Nyssa

Fr John Behr on St Gregory Nyssen: What it Means to be Human Being

Posted on 23 July 2022 by Fr Aidan Kimel
Posted in Gregory of Nyssa | 3 Comments

“For, if in all beings there will be God, clearly in them there will be no evil”

Posted on 2 July 2022 by Fr Aidan Kimel

Evil must necessarily be eliminated, absolutely and in every respect, once and for all, from all that is, and, since in fact it is not . . . , neither will it have to exist, at all. For, as evil … Continue reading →

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St Gregory of Nyssa and Universalism

Posted on 18 December 2021 by Fr Aidan Kimel
Posted in David B. Hart, Gregory of Nyssa | 1 Comment

DBH and Tony Golsby-Smith on St Gregory of Nyssa (part 2)

Posted on 7 August 2021 by Fr Aidan Kimel

Part 2 has dropped!

Posted in David B. Hart, Gregory of Nyssa | 1 Comment

“All those whose minds are on the heavens become partakers of the Holy Spirit, transposing their lives from the earth to heaven and living in the upper room of the celestial state”

Posted on 19 June 2021 by Fr Aidan Kimel

David always gives the most joyful meaning to feasts, tuning his dulcet harp to the require­ments of the festival. So let this same prophet delight us on the great feast of Pentecost, too, picking out the melody of wisdom on … Continue reading →

Posted in Gregory of Nyssa | 11 Comments

DBH on St Gregory of Nyssa

Posted on 11 June 2021 by Fr Aidan Kimel
Posted in David B. Hart, Gregory of Nyssa | 15 Comments

Creation, Theodicy, and the Problem of Evil

Posted on 12 April 2021 by Fr Aidan Kimel

by Robert F. Fortuin This essay sets forth the claim that the absolute freedom of God’s act of creation informs the nature and meaning of evil. Because God created the universe without prior constraint or necessity, His moral nature and … Continue reading →

Posted in Gregory of Nyssa, Robert Fortuin | Tagged , , , , | 34 Comments

Analogous Predication in Gregory of Nyssa’s ‘Contra Eunomium’

Posted on 1 April 2021 by Fr Aidan Kimel

by Robert Fortuin There is a similarity of names between things human and things divine, revealing nevertheless underneath this sameness a wide difference of meanings.1 … what we can easily perceive, it describes by terms well-worn in human use, facts … Continue reading →

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