Category Archives: Hugh McCann

The Absolute Freedom of the Simple Life

In the preceding article, “An Utterly Simple State of Affairs,” we were left with questions about divine freedom: specifically, if the act of creation of essential to the divine being, as Hugh McCann claims, how does this not entail the … Continue reading

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An Utterly Simple State of Affairs

If God is the Absolute who stops all the bucks, the answer to our most profound existential and metaphysical questions, then he must be characterized by an absence of parts and potency; otherwise, classical theists maintain, we would still find … Continue reading

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Hugh McCann and the Simplicity of Divinity

The late Hugh J. McCann characterizes his book Creation and the Sovereignty of God as an exercise in perfect being theology: “I wish to defend the thesis that God is an absolutely perfect being, who as creator exercises complete sovereignty over … Continue reading

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Is God the Author of Sin?

Is God the author of sin? The question assumes paramount importance when evaluating the construal of divine and human agency advanced by Hugh J. McCann. Popular theodicies seek to protect God from responsibility for human evil. That’s the upshot of … Continue reading

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God Makes Us Freely Acting

“We seem almost compelled,” remarks Hugh McCann, “to think there is some competition here: that when it comes to free will there is no way that both we and God can both have legitimate prerogatives, no way that one can … Continue reading

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The World is a Novel in the Mind of God

Can God determine our actions? One need not think more than a second or two.  Of course he can, we answer. If CIA brainwashers and television advertising can cause us to act in specific ways, then certainly God can. Let’s … Continue reading

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Freedom and Determinism: What’s the Difference?

Free agency, states Hugh McCann, exhibits three essential features. First, free actions cannot be “the product of independent event-causal conditions. An autonomous agent has to be a center of novelty—a point from which, to the extent he influences it, the … Continue reading

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