Tag Archives: creatio ex nihilo

God is the Doer: Providence and Human Freedom in Julian of Norwich

Meditation upon the passion and death of Christ leads Dame Julian into a deeper understanding of God’s creation of the world, which in turn prepares her for the third showing—the presence of God in all: And after this I saw … Continue reading

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Uncreated and Created: How Flexible is Your Monotheism?

And then there was Arius … The Arian crisis of the fourth century dramatically changed the theological landscape of catholic Christianity. Historians of the past few decades have published important works on the crisis, shedding new light on the important … Continue reading

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Trinity, Creation, and the Christian Distinction

“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Cor 13:14). The triadic benediction does not surprise us. We have heard it countless times from … Continue reading

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Creation, Theodicy, and the Problem of Evil

by Robert F. Fortuin This essay sets forth the claim that the absolute freedom of God’s act of creation informs the nature and meaning of evil. Because God created the universe without prior constraint or necessity, His moral nature and … Continue reading

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God is Different Because of the World

Norris Clarke is clear—he does not seek a repristination of the metaphysics of St Thomas Aquinas. He speaks, rather, of a “creative retrieval”; and some of his views can be pretty creative, at least by Thomist standards. Consider Clarke’s position … Continue reading

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The Eternal Now That is Not Now

In his book Creation and the Sovereignty of God, Catholic philosopher Hugh McCann seeks to vigorously defend the traditional understanding of timeless, or atemporal, eternity. If this world of becoming, mutability, and temporal succession has been created from nothing, then the … Continue reading

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Open Theism, Eternity, and the Biblical God

Twenty some years ago I read the ground­breaking book The Openness of God—a collection of essays by evangelical theologians and philosophers who argue that the “biblical” God who does not foreknow the future. This understanding has since become known as “open theism.” … Continue reading

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