Tag Archives: negative theology

Necessity and Possibility in God

Posted on 28 March 2023 by Fr Aidan Kimel

by Roman Montero This post will engage with what I consider an extremely difficult topic, so what will follow are at best my tentative thoughts on this issue as far as I able to make them. My hope is that … Continue reading →

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Divine Simplicity: Is God a Slave to his Nature?

Posted on 9 October 2022 by Fr Aidan Kimel

Hugh J. McCann characterizes his book Creation and the Sovereignty of God as an exercise in perfect being theology: “I wish to defend the thesis that God is an absolutely perfect being, who as creator exercises complete sovereignty over all … Continue reading →

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Dionysian Ponderings: Divine Knowledge, Creation, and Modal Collapse

Posted on 26 August 2018 by Fr Aidan Kimel

How does the infinite Creator know the contingent realities he has brought into existence without compromising his metaphysical simpleness? Or as St Dionysius the Areopagite asks: How is God to comprehend something among the intelligibles since he does not have … Continue reading →

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Dionysian Ponderings: Beyond the Beyond … and then Beyond

Posted on 3 June 2018 by Fr Aidan Kimel

“Dionysius adopts the doctrine of God as ‘nameless,’ ‘unknowable,’ and ‘beyond being’ from the Neoplatonic tradition established by Plotinus,” writes Eric Perl, “and his thought can be understood only in that context” (Theophany, p. 13). We will need to revisit … Continue reading →

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Dionysian Ponderings: Transcendence and the Plotinian One

Posted on 30 May 2018 by Fr Aidan Kimel

I come to my reading of the Corpus Areopagaticum with a specific understanding of divine transcendence, an understanding which I will be testing along the way. We might put it this way: God infinitely surpasses all creaturely distinctions and dualities—transcendence … Continue reading →

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Trinity, Logic, and the Transcendence of Transcendence

Posted on 24 August 2017 by Fr Aidan Kimel

Philosopher Dale Tuggy believes he has a decisive proof against the coherency of the catholic doctrine of the Trinity. It goes like this: God is a personal being, i.e., a self. By “self” is understood a being who is conscious, … Continue reading →

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But is God really, really, really related to the world?

Posted on 20 December 2016 by Fr Aidan Kimel

Chris Mullen (aka malcolmsnotes) has recently targeted four alleged problems with the scholastic notion of actus purus, as articulated in the theology of St Thomas Aquinas. I’d like to respond to the first problem, i.e., the Thomist assertion that God does not exist … Continue reading →

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The Knowledge of God According to Dumitru Staniloae

Posted on 12 September 2016 by Fr Aidan Kimel

by Fr Jonathan Tobias “It is not the same to say something about God as it is to gain and see God”—so St Gregory Palamas said to Barlaam (quoted in The Experience of God, p. 115). Here is Fr Dumitru Staniloae’s … Continue reading →

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